pallavi
raghu vara nannu marava 1tagunA
anupallavi
naga dhara bhakta jan(A)gha nivAraNa (raghu)
caraNam
caraNam 1
talli taNDrul(a)nna 2tammul(u)nnA
polatiki(y)okaDu 3purushuND(au)nA (raghu)
pallavi
raghu vara nannu marava tagunA
O Lord raghu vara! Is it proper (tagunA) to forget (marava) me (nannu)?
anupallavi
naga dhara bhakta jana-agha nivAraNa (raghu)
O Bearer (dhara) of Mountain (naga) – mandara or gOvardhana! O Reliever (nivAraNa) of sins (agha) of devotees (bhakta jana) (janAgha)!
O Lord raghu vara! Is it proper to forget me?
caraNam
caraNam 1
talli taNDrulu-anna tammulu-unnA
polatiki-okaDu purushuNDu-aunA (raghu)
For a woman (polatiki), even if she has (unnA) parents - mother (talli) and father (taNDrulu) - and brothers - elder brothers (anna) (taNDrulanna) and younger brothers (tammulu) (tammulunnA),
would one (okaDu) (polatikiyokaDu) be equal to (aunA) husband (purushuNDu) (purushuNDaunA)?
O Lord raghu vara! Is it proper to forget me?
Notes
Variations - (Pathanthara)
rAga – pantuvarALi - kAmavardhini.
1 – tagunA – tagunA O.
2 – tammulunnA – tammuluyunna.
3 – purushuNDaunA – purushuDuyaunA.
6 – tyAgarAja nuta – tyAgarAja vinuta.
7 – SubhAkara – Subhakara : If ‘Subhakara’ is correct, then it will be translated as ‘one who bestows auspiciousness’ (Subha-kara).
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References
5 – brahmaNya – One who is dear to brahmA or brAhmaNas. Please also refer to vishNu sahasranAmaM (661). The meaning as given in the following website is – ‘One who is a great friend of Brahman. The term Brahman includes in its connotation the Sastra, Tapas, Vedas, Truth, Knowledge, etc. Sree Narayana is a protector and friend of all these. Here Brahman means Jeeva-a friend of all individuals.’
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Comments
4 – mangaLa sUtramu – According to tradition, mangaLa sUtra (tAli or tAliboTTu – as is called in South India) is a simple thread with a piece of turmeric tied to it. It has now become an ornament of show. That is why SrI tyAgarAja compares it to ornament.
The whole kRti is in the kAntAsakti bhAva (love of God as that of a wife unto her husband) as defined in the ‘nArada bhakti sUtrAs’.
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